Luke 14:7-14 reads:7 When he noticed how the guests
chose the places of honor, he told them a parable. 8 ‘When
you are invited by someone to a wedding banquet, do not sit down at the place
of honor, in case someone more distinguished than you has been invited by your
host; 9 and the host who invited both of you may
come and say to you, “Give this person your place”, and then in disgrace you
would start to take the lowest place. 10 But when
you are invited, go and sit down at the lowest place, so that when your host
comes, he may say to you, “Friend, move up higher”; then you will be honored in
the presence of all who sit at the table with you. 11 For
all who exalt themselves will be humbled, and those who humble themselves will
be exalted.’
12 He said also to the one who had
invited him, ‘When you give a luncheon or a dinner, do not invite your friends
or your brothers or your relatives or rich neighbors, in case they may invite
you in return, and you would be repaid. 13 But when
you give a banquet, invite the poor, the crippled, the lame, and the
blind. 14 And you will be blessed, because they
cannot repay you, for you will be repaid at the resurrection of the righteous.’
I could spend a lot of time commenting on the concept of “Table”
as it appears in scripture. The Bible
uses the term over 150 times. The
beginning and ending of such a survey is what we now call The Lord’s
Table. By any estimation the table is a
significant place.
So, Jesus has some practical advice regarding table behavior
here. We are free to take it at face value. “This is how you act when someone invites you
to their table.” “This is how you
conduct yourselves when you invite others to your own meal.”
At another level, Jesus extends rabbinical instruction for
the living of our lives. There are a
couple of wrinkles in all this that I am trying to work out. For instance, in the opening verse Luke
states that Jesus “told them a parable.”
But literarily, there is no parable.
There is no “Who among you…” or “There was a certain man…” the lack of proper identification does not
negate the importance of these instructions.
But there is no way to construe these sayings as constituting parables. I have found no reference work or listing of
the parables of Jesus that includes this passage.
In Luke 8:4-15 the gospel writer records the so-called Parable
of the Sower. When his disciples ask for
the meaning, Jesus interprets it as an allegory: the seed has a particular
meaning, as do the various kinds of soil and the weeds and the birds. A parable makes a single point. An allegory has multiple symbols within its
narrative. This is to say that upon
occasion scripture may give a label such as “parable” (which sometimes merely
indicates “story”) when the form is that of another kind of literature.
So, to seek out the single thrust of a piece of illustrative
material can sidetrack us in instances such as the text before us.
Another point with which I contend here is Jesus’ counsel in
the first section. He seems to be
upholding humility: But when you are invited, go and sit down at the lowest
place… That seems to be consistent
instruction for those whom Jesus teaches elsewhere to be servants of one
another or to carry no provisions for the road when his disciples embark on a
missionary journey.
But, look at what happens when Jesus finishes the thought: “…,
so that when your host comes, he may say to you, Friend, move up higher”
then you will be honored in the presence of all who sit at the table with you. There is not much humility or servitude in
that. The motive for the instruction to go
to the foot of the table is so that the host might extend an invitation to ascend
to a position of greater honor. There
are some who interpret this to say that disciples should spend their lives
humbling themselves and moving to the figurative foot of the table so that
their exaltation might be their inclusion in heaven. There may be some helpful advice there, but
to offer it in this manner is a bit of a stretch. If the point of all this is genuine humility,
I would expect the person who sought the place of least honor to refuse the encouragement
of the host. “No, no, I am fine
here. Let your more important guests sit
in the places of honor.”
I am not criticizing Luke – or Jesus! I am confessing that I am grappling with this
text, seeking to come to a satisfactory conclusion regarding the instruction.
I’ll have more to say later.
The Peace of the Lord be with you.

No comments:
Post a Comment