The Gospel Lesson for the seventh Sunday after Pentecost
according to the Revised Common Lectionary (RCL) is Luke 11:1-13. The reading begins, He was praying in a
certain place, and after he had finished, one of his disciples said to him,
“Lord, teach us to pray, as John taught his disciples.”
This fascinates me at a lot of levels. One of the striking points is the nature of
the request. By chapter 11 the disciples
have seen Jesus teach insightfully from the scriptures, exorcize a demon, heal
the sick, grant a great catch of fish, cure a man afflicted with leprosy, make
a paralytic well, restore a man’s withered hand, teach in parables, healed the
servant of a Centurion, raise a widow’s dead son at Nain, calm a storm, drive a
legion of demons out of a man in Gerasa, performed other healings, raised the daughter
of Jairus from the dead, fed five thousand people with a handful of loaves and
fishes, exorcised another demon, and instructed people with further parables.
That is quite an impressive roster of activity. Imagine hearing Jesus unlock the truth of the
Bible in a way that they had not heard before.
What an extraordinary thing to be able to overcome storms and illness
and even death. The disciples of Jesus
witnessed all of this – and more. Yet,
when they approach Jesus collectively, they ask for instruction in one
thing. It might be that they would
desire to learn how to heal. Think how
much they could accomplish with that knowledge.
We would understand if they expressed a desire to learn how to multiply
a little food into enough to feed a great number. Hunger in that region would be a thing of the
past.
But when they approach Jesus, they don’t ask for any of
these things. Instead, they make only
one request. They say, “Teach us one
thing.” To pray.
In Luke’s gospel, the prayer life of Jesus is central. Jesus frequently withdraws from the commotion
of people, even removing himself from his disciples. His prayer is intense and lengthy, sometimes
lasting all night. He prays at times of
great significance in his ministry. He
prayed at the time of his baptism. He
prayed before selecting The Twelve. He
prayed before leaving the comfortable setting of familiar places and setting
out on his travelling ministry. There
would be other examples subsequent to this reading. But, the prayer life of Jesus made a deep impression
on his disciples.
Let’s be clear: prayer is communication (or communion) with
God. It is coming into the presence of
the Father Almighty, Maker of heaven and earth.
Jesus demonstrates that there is a way to do that, and a way not to do
that. Prayer is not giving God a laundry
list of things we want done. Earnest,
fervent prayer is primarily an activity of listening. When we DO speak, it is an event of
gravity. I hear people pray about, or
report on praying about, some of the most trivial things. I would ask anyone, if you were physically face-to-face
with God, would you still spend your time asking for good picnic weather or for
help in finding a desirable parking space?
When Jesus prayed, he asked things like, “How can I be more
faithful? When I am gone, who are the
people in whose hands I should place the care of the church? To whom should I take this gospel message?” Jesus prayed big things. And, while not always comfortable, he
received big answers.
The disciples of Jesus come to him and say, “Lord, we have seen you heal
sickness, overcome death, calm storms.
So, Lord, teach us to pray.”
This may be one of the greatest marks of discipleship.
The peace of the Lord be with you.
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