In speaking of the Means of Grace – those gifts of God by
which the Lord draws us closer to God’s Spirit – one that comes to mind quickly
is reading the Bible. It is through
Bible study that we most clearly come to an understanding of the revelation of
God. I would make a few observations on
that thought, however.
Cracking the Bible open at random and scanning a few verses
is not the most productive approach to this discipline. Sometimes that approach can do more harm than
good. The church and its members have
made huge errors by cherry-picking a handful of isolated Bible verses and then
hanging their entire theology or practice on that small sampling. I have said
it before, but when people ask me what the biblical position on a topic might
be, I tell them to start with Genesis 1:1 -- “In the beginning God created the
heavens and the earth…” -- and conclude with Revelation 22:20-21 -- Amen. Come,
Lord Jesus! The grace of the Lord Jesus
be with all the saints. Amen.” The
biblical position (if there is one) is between those verses. A lesser sampling leaves some important stuff
out.
It is important that we study our Bible with a sense of
intentionality and purpose. It is also
good to get some guidance from those who know the Bible better than we do. When Josh Pastner was men’s basketball coach
at The University of Memphis, he used to say, “Practice doesn’t make
perfect. Perfect practice makes perfect.” His point was that a player can shoot a
thousand free throws and do so with the wrong technique, the player’s skills
don’t get any better. But, if that
player practices under the guidance and direction of a competent coach who
analyzes and corrects the player’s form, that player stands a chance of
becoming a pretty good free-throw shooter.
You notice that the description of this Means of Grace above
is “Searching the Scriptures.” It is not
merely, “read your Bible.” This is again
John Wesley’s term. To search carries
with it both a sense of intentionality and a suggestion of organization. Jesus spoke in Luke 15 of a woman who had lost
one of ten silver coins. He observes, ‘Or
what woman having ten silver coins, if she loses one of them, does not light a
lamp, sweep the house, and search carefully until she finds it?’ His description carries with it a sense of
the methodical. She didn’t look on topo
of the refrigerator and then behind the bedroom dresser before looking in the
dog’s bed. She moved carefully and
systematically until she found her coin.
To speak of “searching” the scriptures carries with it a sense of
preparation and studiousness that random thumbing through the volume cannot
accomplish. Wesley also uses the word scriptures. “Scripture” is any groups collection of holy
or revealed or definitive writings. Most
world religions have a set of scriptures.
Whether they go by the name The Sutras or the Vedas or the Quran or The
Tanach or The Holy Bible, these various volumes contain the important ideas –
and for some, the words of God – that these people value. I think “Searching the (Christian) Scriptures
has more gravity than a casual reference to “reading our Bibles.”
Our Articles of Religion of The Methodist Church reads, “Article
V — Of the Sufficiency of the Holy Scriptures for Salvation: The Holy Scripture containeth all things
necessary to salvation;”
John Wesley described himself, saying, “as I want to know
one thing, —the way to heaven; how to land safe on that happy shore. God
himself has condescended to teach me the way. For this very end He came from heaven.
He hath written it down in a book. O give me that book! At any price, give me
the book of God! I have it: here is knowledge enough for me. Let me be homo
unius libri! -- (a man of one book).
By being people of this book, we come to know God.
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